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EXPLICATING FEMALE BODY AS A GEOGRAPHY OF MEMORY: THE COMPARATIVE SILENT REBELLION OF THE PSYCHE IN CHOPIN AND HAWTHORNE

Year 2017, Volume: 23 Issue: 90, 95 - 110, 15.05.2017

Abstract

What is both ideological and magical about ‘memory’ is the fact that it is both singular

and plural which acts as a bridge between the personal and the collective. The example of

that kind of a bridge is especially represented through literature. In Hawthorne’s The Scarlet

Letter (1850) and Kate Chopin’s The Awakening (1899), the female body is used as a text to

reflect both cultural and personal memory and to define how ‘memory’ is tried to be shaped

by the society. One of America’s first mass-published books, The Scarlet Letter’s protagonist

Hester Prynne illuminates the geography of the female body that rebels against the cultural

memory through wearing the letter ‘A’ on her gown at all times that signifies ‘adultery.’

On the other hand, her silent rebellion has achieved to transform the letter ‘A’ into ‘Angel,’

‘Artist,’ ‘Art,’ and ‘Able’ that is the declaration of independence of the personal memory

over the cultural. Like Hester, in order to escape from the limitations of the cultural memory,

Edna Pontellier in The Awakening rebels against cultural memory and learns to swim in the

ocean and focuses on art which immediately overlap the definition of her role in life. The

comparative analysis of both of the works underline the fact that the female body has been

used as a geography of cultural memory throughout the history. However, Hester and Edna

are significant for the fact that, the psychic device of both women is a silent rebellion which

creates a social space to fight against cultural memory.

References

  • Benstock, S. (2000). The Scarlet Letter (a)dorée, or the Female Body Embroidered. 396- 411.
  • Miller, P. (1939). The New England Mind. The Seventeenth Century. Massachusetts: Harvard UP.
  • Chedgzoy, K. (2007). Introduction to Gender. In Whitehead, A., Rossingtom M. (Eds.), Theories of Memory A Reader. Edinburgh UP., Edinburgh.
  • Chopin, Kate (1972). The Awekening. Braodway: Avon Books.
  • Fiedler, L. (1996). Love and Death in the American Novel. New York: Stein and Day.
  • Hammond, J. (2000). The American Puritan Elegy. A Literary and Cultural Study. Cambridge: Cambridge UP.
  • Haug, F. and Others. (1999). Female Sexualization. A Collective Work of Memory. London: Verso.
  • Hirsch, M., Smith, V. (2007). From Feminism and Cultural Memory: An Introduction. In Whitehead, A., Rossingtom M. Theories of Memory A Reader. Edinburgh UP., Edinburgh.
  • Kammen, M. (1990). People of Paradox. An Inquiry Concerning the Origins of American Civilization. New York: Cornell UP.
  • Kibbey, A. (1986). The Interpretation of Material Shapes in Puritanism. A study of rhetoric, prejudice, and violence. New York: Cambridge UP.
  • King, N. (2000). Memory, Narrative, Identity. Remembering the Self. Edinburgh: Edinburgh UP.
  • Kuhn, A. (2007). A Journey through Memory. In Susanna Radstone (ed.), Memory and Methodology (pp. 179-197). New York: Berg.
  • Kuhn, A. (2007). A Journey through Memory. In Susanna Radstone (ed.).Rossington, Lewis, R.W.B. (1955). The American Adam. Innocence Tragedy and Tradition in the Nineteenth Century. London: Chicago UP.
  • Morrill, J. (2003). A Liberation Theology? Aspects of Puritanism in the English Revolution. In Laura Lunger Knoppers. (Ed.), Puritanism and Its Discontents. (pp.27-49). New Jersey. University of Delaware Press.
  • Murfin, C.R. (2000) (2nd ed.). In Nathaniel Hawthorne. The Scarlet Letter. Complete, Authoritative Text with Biographical, Historical, and Cultural Contexts, Critical History, and essays from Contemporary Critical Perspectives (pp. 396-411). Boston: Bedford /St. Martin’s.
  • Pryse, M.(1979). THE MARK AND THE KNOWLEDGE. Social Stigma in Classic American Fiction. Miami: Miami UP.
  • Radstone, S. (2000). (ed.) Memory and Methodology. New York: Berg.
  • Ruland, R., Bradburry, M. (2016). From Puritanism to Postmodernism. New York: Routledge Classics.
  • Showalter, E. (1991). Sisters’ Choice. Tradition and Change in American Women’s Writing. Oxford: Clarendon Press.
  • Wittig, M. (1985). Les guerilles. Boston: Beacon. 110-11.
Year 2017, Volume: 23 Issue: 90, 95 - 110, 15.05.2017

Abstract

References

  • Benstock, S. (2000). The Scarlet Letter (a)dorée, or the Female Body Embroidered. 396- 411.
  • Miller, P. (1939). The New England Mind. The Seventeenth Century. Massachusetts: Harvard UP.
  • Chedgzoy, K. (2007). Introduction to Gender. In Whitehead, A., Rossingtom M. (Eds.), Theories of Memory A Reader. Edinburgh UP., Edinburgh.
  • Chopin, Kate (1972). The Awekening. Braodway: Avon Books.
  • Fiedler, L. (1996). Love and Death in the American Novel. New York: Stein and Day.
  • Hammond, J. (2000). The American Puritan Elegy. A Literary and Cultural Study. Cambridge: Cambridge UP.
  • Haug, F. and Others. (1999). Female Sexualization. A Collective Work of Memory. London: Verso.
  • Hirsch, M., Smith, V. (2007). From Feminism and Cultural Memory: An Introduction. In Whitehead, A., Rossingtom M. Theories of Memory A Reader. Edinburgh UP., Edinburgh.
  • Kammen, M. (1990). People of Paradox. An Inquiry Concerning the Origins of American Civilization. New York: Cornell UP.
  • Kibbey, A. (1986). The Interpretation of Material Shapes in Puritanism. A study of rhetoric, prejudice, and violence. New York: Cambridge UP.
  • King, N. (2000). Memory, Narrative, Identity. Remembering the Self. Edinburgh: Edinburgh UP.
  • Kuhn, A. (2007). A Journey through Memory. In Susanna Radstone (ed.), Memory and Methodology (pp. 179-197). New York: Berg.
  • Kuhn, A. (2007). A Journey through Memory. In Susanna Radstone (ed.).Rossington, Lewis, R.W.B. (1955). The American Adam. Innocence Tragedy and Tradition in the Nineteenth Century. London: Chicago UP.
  • Morrill, J. (2003). A Liberation Theology? Aspects of Puritanism in the English Revolution. In Laura Lunger Knoppers. (Ed.), Puritanism and Its Discontents. (pp.27-49). New Jersey. University of Delaware Press.
  • Murfin, C.R. (2000) (2nd ed.). In Nathaniel Hawthorne. The Scarlet Letter. Complete, Authoritative Text with Biographical, Historical, and Cultural Contexts, Critical History, and essays from Contemporary Critical Perspectives (pp. 396-411). Boston: Bedford /St. Martin’s.
  • Pryse, M.(1979). THE MARK AND THE KNOWLEDGE. Social Stigma in Classic American Fiction. Miami: Miami UP.
  • Radstone, S. (2000). (ed.) Memory and Methodology. New York: Berg.
  • Ruland, R., Bradburry, M. (2016). From Puritanism to Postmodernism. New York: Routledge Classics.
  • Showalter, E. (1991). Sisters’ Choice. Tradition and Change in American Women’s Writing. Oxford: Clarendon Press.
  • Wittig, M. (1985). Les guerilles. Boston: Beacon. 110-11.
There are 20 citations in total.

Details

Primary Language English
Subjects Linguistics
Journal Section Articles
Authors

Esin Kumlu

Publication Date May 15, 2017
Published in Issue Year 2017 Volume: 23 Issue: 90

Cite

APA Kumlu, E. (2017). EXPLICATING FEMALE BODY AS A GEOGRAPHY OF MEMORY: THE COMPARATIVE SILENT REBELLION OF THE PSYCHE IN CHOPIN AND HAWTHORNE. Folklor/Edebiyat, 23(90), 95-110.

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